Skip to main content

✉️ 3rd Muharram 61 A.H. — A Plea from the Plains of Karbala

📜 Siege Tightens and a Plea is Sent

By the 3rd of Muharram, Umar ibn Sa‘d arrived at Karbala with a large army, completing the encirclement initiated by Hurr’s forces. The political threat became a military siege. Amid increasing tension, Imam al‑Hussain (a.s.) wrote a heartfelt message to his longtime friend in Kufa, Habib ibn Mazahir, inviting him to join the cause.


💌 The Letter to Habib ibn Mazahir

According to historical narratives, on the 3rd of Muharram, Imam al‑Hussain (a.s.) sent a secret letter via a messenger who entered Kufa covertly at night:

“Falsehood may gather many followers, but truth will find few friends. My dear Habib, the vultures of Yazid are gathering around me in Karbala. Hastening to join me would serve the righteous cause.”

This narration is preserved in later Maqtal works like Lohoof, Tears of Karbala, and Nafasul Mahmoom.


👥 Who Was Habib ibn Mazahir?

Habib ibn Muzahir al-Asadi was a revered companion of the Prophet (S.A.W.A), that of Imam Ali (a.s.), and the Imam’s household. Originally living in Kufa, he was among the first to invite Imam al‑Hussain (a.s.) after Mu‘awiyah’s death. When the people of Kufa withdrew support, Habib remained loyal and later traveled to Karbala, arriving after 6th Muharram according to many sources.


🧠 Reflection on 3rd Muharram

  • The siege escalated into military clarity with Umar ibn Sa‘d’s force tightening the blockade.

  • The letter to Habib was a final call — bridging spiritual need and emotional plea.

  • Though the siege looped around Karbala physically, the plea spoke to hearts still in Kufa.

Imam al‑Hussain (a.s.) placed trust both in Allah and in the promise of genuine loyalty, even as enemies closed in.


🕊 Final Thought

The 3rd of Muharram was more than a military move — it was an emotional watershed. Imam al‑Hussain (a.s.) sent out a message across the walls of Kufa, putting faith in the humanity and integrity of his old friend. Even in the face of inevitable sacrifice, he chose sincerity and hope over despair.


Comments

Popular posts from this blog

📅 1st Muharram 61 A.H. — The Journey Nears Its Destination

📌 Context: The Final Leg Before Karbala The events of Karbala did not begin on the battlefield, but along the roads of Hijaz and Iraq — with political betrayal, spiritual firmness, and a caravan led by truth. On the 1st of Muharram , the noble caravan of Imam al-Hussain (a.s.) was not yet in Karbala, but very close. This marked the final days of freedom before they were encircled by Yazid’s forces. 🧭 Where Was the Caravan? According to Al-Irshad by Shaykh al-Mufid (vol. 2, page 78), Ubaydullah ibn Ziyad sent al-Hurr ibn Yazid al-Riyahi with 1,000 soldiers to intercept Imam al-Hussain (a.s.) . Their first major encounter occurred at a place called al-Ruhaymah (الرُحَيْمَة) or al-Ruhayn . 💧 The Water Incident – Proof of Hussain’s Character From Al-Irshad , Shaykh al-Mufid writes: When al-Hurr's forces met al-Hussain (a.s.) at al-Ruhayn, the Imam saw that the troops and horses were fatigued and thirsty. Observing the exhaustion of al-Hurr's troops and horses, Imam ...

🏴 2nd Muharram 61 A.H. — The Arrival at Karbala

✨ A Divine Destination Imam al-Hussain (a.s.) knew that this journey would end in martyrdom. It was never about worldly victory. Yet at its start, there was hope — not in the sense of expecting safety or power, but in reforming the Muslim ummah as he had declared: “I am not rising out of arrogance or rebellion… I only wish to reform the nation of my grandfather.” ( Al-Irshad , Shaykh al-Mufid, vol. 2) The early days held hope that people might still respond to truth. But Karbala was the destination decreed by Allah — a place where history would be written in blood and loyalty. 📍 Arrival at the Land of Karbala As the caravan approached the region, the horses came to a sudden stop. Imam al-Hussain (a.s.) asked about the name of the land. The reply came: "This land is called Karbala." Imam al-Hussain (a.s.) reportedly wept and said: "This is a place of karb (grief) and bala’ (trial). This is where our blood will be spilled." This narration is record...